poemimage

The visual & the poetic.

Tag: timeline jumping

You call my name, or something similar, in your sleep or in my dream

You call my name, or something similar, in your sleep or in my dream.

We begin the long march to ecstasy perfumed with oblivion & beads of sweat,

fight lions after binding ourselves back to back with a muscular vine,

& nearly drown during an eclipse.

You call my name, or something similar, in your sleep or in my dream.

The comedy club requires fingerprints pressed to a screen,

same as the eyeglasses store.

We discover a boat within the boat we dig out of sediment.

You call my name, or something similar, in your sleep or in my dream.

We mistake The Code of Hammurabi Avenue for Morse Code Boulevard

& I screw the wrong cap onto the tube of Crazy Glue.

You call my name, or something similar, in your sleep or in my dream.

We discover criminal activity undertaken in broad daylight,

both admitted and denied, by officials with strange eyes,

in the slow drip of cryptic deceit.

You call my name, or something similar, in your sleep or in my dream.

Your voice echoes like Artaud reciting history inside a hollow stone sphinx,

electric lights in the Department of Missing Persons flicker & darken.

Your name on the envelope blows into the wind like a rose petal.

You call my name, or something similar, in your sleep or in my dream.

Newspapers breathlessly report the relationship of nothingness to nothingness,

& emergency measures forbid speaking while purchasing milk or cotton or soap.

You call my name, or something similar, in your sleep or in my dream.

You journey to the asteroid dead in its tracks above a cornfield

& wash smoke out of your hair.

I juggle my shoes & drag a burlap bag of chicken bones

& broken pencils.

You call my name, or something similar, in your sleep or in my dream.

A cluster of oracles attribute your obsession with mirrors to a butterfly

glowing (& menacing) with translucent wings emanating fiery heat.

The ocean heaves pulverized rubies ashore, fine as ash,

to wash & purify children of the mirror.

We learn to walk beneath a translucent sun.

You call my name, or something similar, in your sleep or in my dream.

You kick burning tires down the street in an existential city.

We listen beneath the shaded archway, as hairline cracks develop,

as Hannibal requires his elephant-drivers, courtesans & spies

explain the subtle yet vivid green of pine needles.

You call my name, or something similar, in your sleep or in my dream.

The fast food drive-thru employee ceremoniously hands you clove cigarettes,

chess pieces & thorns in a glass bowl instead of French fries.

You call my name, or something similar, in your sleep or in my dream.

A washing machine shaking violently loosens bolts in the concrete floor.

Van Gogh cannot reach his face & tied to the bed he sobs.

Postage stamps & bathing beauties innocently beguile.

Floppy hats disguise civilizational collapse.

You call my name, or something similar, in your sleep or in my dream.

During the siege of a walled city you discover your name on a secret list,

& the falling moon in a constellation of automobile headlamps signals

the beginning of the one true revolution.

You call my name, or something similar, in your sleep or in my dream.

Nefertiti hypnotizes The Beatles,

a herd of llamas escape,

& blind tourists robbed at gunpoint refuse to laugh it off.

You call my name, or something similar, in your sleep or in my dream.

They parade out the latest deadly cures,

the dancing nurses smash jars of green pickles,

& Mona Lisa announces to the world she is closing the curtain permanently.

You call my name, or something similar, in your sleep or in my dream.

You report a rickshaw collision with angels & the police accuse you of mischief.

A work crew sent by unknown authorities to seal the sacred spring

develops amnesia,

& you have the same dream three times each night. 

You call my name, or something similar, in your sleep or in my dream.

A shaman anoints the tip of your nose with a white paste,

a figure behind a streaked glass windshield adjusts frequencies

aiming a device dead centre on a wasp nest,

& inside the mountain cavern after a day of climbing your stomach feels better.

¥ou call my name, or something similar, in your sleep or in my dream.

Ice cream tastes like karma,

death comes around wearing a fur coat with a giant collar of darker fur,

& everybody looks like Peter O’Toole having a panic attack.

You call my name, or something similar, in your sleep or in my dream.

You continue to gaze at the Encyclopedia of Bare Feet Upon Grass

even as I warn you of dangers in Babylon.

You call my name, or something similar, in your sleep or in my dream.

You write on the chalkboard while sitting on a camel & departing the oasis.

A waterspout of insects shoots up, fractal as stained glass,

escaping a bottomless chalk-lined chamber.

I pilot a butterfly.

You call my name, or something similar, in your sleep or in my dream.

An avalanche of icicles disturbs the tiger’s sleep,

a junkyard dog wearing a suicide vest runs loose in the marshmallow factory,

& black parakeets swooping in dark staircases resemble inky typography.

You call my name, or something similar, in your sleep or in my dream.

A devotee of the Forgotten World Religious Society tumbles bars of soap

into a growling & flashing volcano.

The guardian of the portal sends us on a wild goose chase,

& a painter specializing in ferns claims to be Heironymus Bosch reincarnated.

You call my name, or something similar, in your sleep or in my dream.

The scientist wearing a stethascope & white coat nursing the anvil

with a baby bottle

repeats your name and assigns you a number.

Original image. Gouache & water-soluble graphite on paper, 2021.

Variations digitally created in Photoshop, 2024.

NOW WE ARE AS LOST AS THE ONCE GREAT HERDS (With Selections From ‘A Vision’ by William Butler Yeats)

Four hours from Paris, Texas you told me your kidneys were shot.

Four hours from Paris, Texas you told me you’d taken the shot.

The antithetical tincture closes during this phase, the being is losing knowledge of its old antithetical life.

The conflict between that portion of the life of feeling which appertains to his unity, and that portion he has in common with others, coming to an end, has begun to destroy that knowledge.

I got my mother on the phone in a phone booth.

She said I’m making you an Atomic Bomb sandwich – the kind you love.

I said mother dear, I’m driving an eighteen wheeler.

Oh mother dear, three of the tires are shot.

He can hardly, if action and the intellect that concerns action are taken from him, recreate his dream life; and when he says ‘Who am I?’, he finds it difficult to examine his thoughts in relation to one another, but begins to find them easy to examine them in relation to action.

He can examine those actions themselves with a new clearness. Now for the first time since Phase 12, Goethe’s saying is almost true: ‘Man knows himself by action only, by thought never.’

Oh mother dear, there is a cloud – silvery and blue, hanging above me.

This phase is the beginning of the artificial, the abstract, the fragmentary, and the dramatic.

Unity of being is no longer possible, for the being is compelled to live in a fragment of itself and to dramatise that fragment.

She prayed to Mother Mary swirling in a purple robe.

She prayed to Mother Mary lighting candles on a crimson heart within a crown of thorns.

The primary tincture is closing, direct knowledge of self in relation to action is ceasing to be possible.

The being only completely knows that portion of itself which judges fact for the sake of action.

When the man lives according to phase, he is now governed by conviction, instead of by a ruling mood, and is effective only insofar as he can find this conviction.

Mother dear, I am four hours from Paris, Texas.

Oh mother dear, my passenger fast asleep.

Mother dear left me a note: Your Atomic Bomb sandwich waits on your favourite plate. I left you everything I own. I know it’s not much. 

Light streamed through a squat crystal shot glass.

His aim is so to use an intellect which turns easily to declamation, emotional emphasis, that it serves conviction in a life where effort, just in so far as its object is passionately desired, comes to nothing.

He desires to be strong and stable, but as Unity of Being and self-knowledge are both gone, and it is too soon to grasp at another unity through primary mind, he passes from emphasis to emphasis.

In the kalidoscopic setting sun I pass the drive-in movie theatre on Medicine Hill.

On Medicine Hill a cowgirl told me to give it my best shot.

The strength from conviction, derived from a Mask of the first quarter antithetically transformed, is not founded upon social duty, though that may seem so to others, but is tempermentally formed to fit some crisis of personal life.

His thought is immensely effective and dramatic, arising always from some immediate situation, a situation found or created by himself, and may have great permanent value as the expression of an exciting personality.

The thought is always an open attack; or a sudden emphasis, an extravagence, or an impassioned declamation of some general idea, which is a more veiled attack.

The name of the movie on the highway marquee in bold block letters came into view.

Thistles in a ball blew across the hood.

NOW WE ARE AS LOST AS THE ONCE GREAT HERDS.

The Creative Mind being derived from Phase 11, he is doomed to attempt the destruction of all that breaks or encumbers personality, but this personality is conceived of as a fragmentary momentary intensity.

The mastery of images threatened or lost at Phase 18, may, however, be completely recovered,but there is less symbol, more fact.

Vitality from dreams has died out, and a vitality from fact has begun which has for its ultimate aim the mastery of the real world.

The waterfall after an abrupt fall continues upon a lower level; ice turns to water, or water to vapour: there is a new chemical phase.

NOW WE ARE AS LOST AS THE ONCE GREAT HERDS.

Four hours from Paris, Texas I click on my high beams.

Four hours from Paris, Texas I take out my tools. 

When lived out of phase there is hatred or contempt of others, and instead of seeking conviction for its own sake, the man takes up opinions that he may impose himself upon others.

He is tyrannical and capricious, and his intellect is called ‘The Unfaithful,’ because, being used for victory alone, it will change its ground in a moment, and delight in some new emphasis, not caring whether old or new have consistency.

The Mask is derived from that phase where perversity begins, where artifice begins, and has its discord from Phase 25, the last phase where the artificial is possible; the Body of Fate is therefore enforced failure of action, and many at this phase desire action above all things as a means of expression.

Whether the man be in or out of phase, there is the desire to escape from Unity of Being or any approximation towards it, for Unity can be but a simulacrum now.

And in so far as the soul keeps its memory of that potential Unity there is conscious antithetical weakness.

He must now dramatize the Mask through the Will and dreads the Image, deep within, of the old antithetical tincture at its strongest, and yet this Image may seem infinitely desirable if he could but find the desire.

When so torn into two, escape when it comes may be so violent that it brings him under the False Mask and the False Creative Mind.

The man in the mirror said my kidneys are shot.

The man in the mirror said I took the shot.

I found various cave paintings online, some images of buffalo, and photographs of an old drive-in movie theatre to juxtapose. All were anonymous. I obviously do not claim copyright for these works. However, I have fashioned new digital work(s) for purposes of commentary and art within a not-for-profit context. I placed my watermark on these images to take credit for creative digital artwork.

I studied a map of where we lived in the Missouri, Ozarks when I was a boy. I realized it was only four hours to Paris, Texas. For some reason I liked the idea.

I found a free PDF download of W.B. Yeats’ work A Vision. It is a mighty work. Not easy. The inscription: ‘Finished at Thoor, Ballylee, 1922, in a time of Civil War.’

GIF Experiments: 21 (Crossing Timelines in the Imagination)

The Augustinian Francesco Petrarch travels backwards into the Dark Ages and witnesses President John Kennedy trying to calm Lyndon Johnson. Kennedy senses the unknown. The King of Naples in 1341 appoints Francesco Petrarch Poet Laureate. His sonnets, some say, become the model for lyrical poetry. He writes a book of imaginary letters to Saint Augustine. He writes about this experience. Kennedy considers the known and the unknown.

No martyr is among ye now
Whom you can call your own
So go on your way accordingly
But know you’re not alone

from I Dreamed I Saw Saint Augustine by Bob Dylan

I wasn’t able to find the name of the artist (painter) or photographer. In any case I do not claim copyright for the images used for non-commercial purposes of commentary and refashioning new art works.

Transfiguration

A poetry video from eight years ago I made with a professional camera operator and video/audio editor, location sound mixer, a drummer, public domain silent film (masters!) footage, Spanish & French translation, urban footage…  

JFK at Woodstock

Just before Jimi Hendrix played the Star Spangled Banner
A wave went through the crowd.
He’s here.

Sleeping girls with feet caked in mud stirred.
Boys asleep with long wet hair awoke.
He’s here.

Potheads spinning up looked down.
Potheads coming down looked up.
He’s here.

Country Joe and Buffalo Springfield and Melanie
saw something moving like a river & coming into view.
He’s here.

He spoke without using a mic.
Ask not what your country can remember for you.
Ask what you can remember for your country.
The crowd applauded and gave him a standing ovation.

‘Inauguration Day man,’ the guy next to me said.
I looked at him closely.

The pottery in the next to last image is of Cucuteni-Trypillian neolithic heritage. I thought it played off the idea of ‘pothead’ as well as being a vessel the motorcade passed through. The images superimposed over JFK in the third image are the Sri Yantra diagram and a detail from the Book of Kells representing JFK’s ancestry. JFK loved poetry and read for pleasure so these are perhaps fitting images of tactile and spiritual deep time.

I do not claim copyright on original images. I have created new, non-commercial artworks for the purpose of parody or commentary.