poemimage

The visual & the poetic.

Category: Digital art

Distance Swimming

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In her mirror

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She feels illumined by an accelerating process

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Initiated by the 20th Century.

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A darkening fog.

the heroic ball and glove

Klee-song,

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Cocteau,

newly

de Chirico,

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Arise from her in swirling, serpentine eddies. A ventriloquist.

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She unties a boat on the shore. The underground river.

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Languages of illumining clarity speed into each other like blood in water,

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As vast and translucent as the Northern Lights.

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 & For reasons both utilitarian and mythopoeic

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The face in the mirror anticipates leaping.

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& Distance swimming through shadow-lands,

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Beneath the precipice of shallow, atomic time,

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Within and without darkened chambers & coincidentally

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 Light reflecting upon ancient vials.

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 & Our spines an unbroken chain of receptor cauldrons.

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& Her gift. The mirror.

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Paul Klee catalogue (1951), Giorgio de Chirico painting ‘Song of Love’ (1914), photographic still from Jean Cocteau’s ‘Orphee’ (1950), pictured: Jean Marais  and Maria Casarès

Mémoire by Arthur Rimbaud

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I

Clear water, like the salt of childhood tears:
The white of women’s bodies opened in the sun,
And truth, beyond walls or the silk oriflammes, won
Out with the valour of a maid pure in her years.

The frolic of angels in their moving blaze of gold,
Imponderable arms sparkling with the coolness of the grass,
And the blues of Heaven taking up their beds to pass
Under the canopy of shade into the arch and hill’s fold.

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II

The stones, under the water, extend as in a clear broth,
And depths, freckled in prepared beds of pale gold,
And frocks of girls, loosely faded, as green as mould,
And willows, and hopping birds, unfettered, woven in the day’s cloth.

Round as the eyelid, with the warmth of a gold Louis,
Blooms the marsh marigold, fresh in its wedding vows.
The mirror at prompt noon, jealous of the day’s drouse
Tarnishes into a sphere, heat-flecked and dear to us.

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III

Too upright is Madam in the meadow’s rippled glass.
The sons of toil are in the cotton-fields falling as a white cloud.
In her fingers she twirls her parasol, tramples it, too proud
To watch her children reading in the flowered grass

Their books in red morocco. Of what they think or dream —
As on all paths a thousand angels flare upon the day —
Of hopes lost in high mountains, she cannot follow; her way
Is overcast and cold, as is the shadowed stream.

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IV

Regret of arms satiated and celibate,
Sainted, straight white beds on moonlit April nights,
And the tear-wet joy falling on abandoned river sites,
And the rotting evenings in August that these germinate.

Under walls let her weep now: the winds possess
Only the high poplars, their motions tremulously sown.
Underneath in lead, unglinting, weighed with stone,
An old dredger labours, the small boat motionless.

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V

Flotsam, plaything of these waters that nothing hinders,
A boat beholden to stillness, and with arms too short,
And flowers blue or yellow, not then ever sought,
And breath now spread upon a water dull as cinders.

And for all that there are willows, powder, the plume of blood
That would drag out roses from reedbeds of time’s jaws,
The boat stays here, unmoving, and the chain draws
On the eye, water-heavy and deep in the unbanked mud.

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Translation C. John Holcombe

http://www.textetc.com/workshop/wt-rimbaud-1.html

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 Original photo credit: Massimo Sestini

Georgia O’Keeffe: A Quote

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“Whether you succeed or not is irrelevant—there is no such thing.

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Making your unknown known is the important thing—

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and keeping the unknown always beyond you…”

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Georgia O’Keeffe, in a letter, to Sherwood Anderson.

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Photo of Georgia O’Keeffe by Alfred Stieglitz, 1918

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Constructing a Self-Referential Collage

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Moon shattering upon a highway her voice inside you.

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Her voice inside you, a falling stone.

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Her mountain stone an echo, your mouth erupting.

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Tattooed with Hittite song her skin barely visible, a windshield.

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Her Hittite moon evaporating, condensing upon your windshield.

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She confuses you while casting forth the vibrant song of singing birds.

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Birdsong at work within you, within a song-stone breeze, erupting.

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Her stone-sliding an echo.

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Almost a whisper

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Your voice evaporating & erupting, an engineering marvel.

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Lyrics on collage from ‘Just Like Tom Thumb’s Blues’  https://vimeo.com/113869969

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You Send Me by Sam Cooke (& the Hamangian Cubists)

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Although cubistic, these artworks pre-date Cubism (and Sam Cooke) by roughly 7,000 years. Hamangia culture is a Late Neolithic archaeological culture of Dobruja (Romania and Bulgaria) between the Danube and the Black Sea and Muntenia in the south.

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Cubist image: Pablo Picasso, Girl with a Mandolin (Fanny Tellier), late Spring, 1910

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You Send Me by Sam Cooke: https://www.youtube.com/watch?v=kNco-e2CXuo

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 I do not claim credit or copyright for original source material in this post.
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If You Decide

a

We need to learn an almost extinct language I will study with you.

e

We need to live among the people whose language is almost lost I will join you and also learn traditional survival skills.

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To leave me for the shaman I will drive a stake through his medicine box, realize my grave error instantly, and escape, although barely.

d

To beckon and summon, seducing me with whispers that reach into my blood, I will return.

b

I must stand trial for my crimes against love and magic, I will escape, again.

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If you decide to hypnotize me while I sleep I will seal my heart against your vibrations and embrace the crazed dream of modernity. Because I am a fool. Weary of surviving on roots. Even the root of you. Even the root of me.

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If you decide I must seal my heart against the sounds you once made I will throw the window open a final time, upon your murmur coursing & drenched in starlight, intersected by a highway carrying the disappeared.

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If you decide to remain quiet I will train my ear to hear the sunlight falling.

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If you decide it is my duty to dig out the wooden stake I will return in the dead of night speaking an extinct language.

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Photo credit: Renee Perle, a Romanian Jewish girl who moved to Paris, is famous as the first muse of the famous French photographer Jacques Henri Lartigue (1894-1986), who is considered one of the leading photographers of the 20th century.

http://www.romanianculture.org/personalities/Renee_Perle.htm

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Letters From Attica [an excerpt] by Sam Melville (1934 – 1971) & the Frederic Rzewski Composition ‘Coming Together’

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I think the combination of age and the greater coming together is responsible for the speed of the passing time.

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it’s six months now and i can tell you truthfully few periods in my life have passed so quickly.

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i am in excellent physical and emotional health.

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there are doubtless subtle surprises ahead but i feel secure and ready.

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As lovers will contrast their emotions in times of crisis, so am i dealing with my environment.

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in the indifferent brutality, incessant noise, the experimental chemistry of food, the ravings of lost hysterical men, i can act with clarity and meaning.

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i am deliberate–sometimes even calculating–seldom employing histrionics except as a test of the reactions of others.

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i read much, exercise, talk to guards and inmates, feeling for the inevitable direction of my life.

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Sam Melville (Letters From Attica)

Above is how the spelling appears on more than one site.

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I narrated this text four years ago or so with professional musicians performing Frederic Rzewski’s Coming Together & Attica.

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Sounding this text to the music was one of the most emotional things I’ve experienced: hypnotic, exhausting and exhilarating.

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Frederic Rzewski selected this body of text for his composition.

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A performance featuring narration by stage actor Steve Ben Israel with Frederic Rzewski on piano: https://www.youtube.com/watch?v=RSuuwJFw4wU  The video opens in a new window so you can follow the text here if you wish.

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Credits and information about this recording: http://incessantnoise.blogspot.ca/2009/08/frederic-rzewski-coming-together.html

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aeroplane

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Experiments at the Hadron Collider

were perhaps on my mind

as I digitally revised

the image of a crowd

observing an early flying machine.

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The serendipity of the moment

was surprising.

I realized I wanted

to add text.

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The first page I turned to,

in the first book I opened,

a paperback I bought for one dollar

many years ago

titled

Cinema in Revolution,

mentioned the word aeroplane

almost immediately.

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‘Generally speaking the character of the local people helped us a lot.

They are very sensible.

Nothing surprises them; they continued about their business

without paying any attention to the camera.

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They did all the market scenes themselves,

at our request,

perfectly calmly and amiably

and exactly as we wanted.

They are really excellent people.

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When we needed to collect a large number of them

 together for the final scenes,

the aeroplane served as bait.

We offered them trips in the plane.

Well, as I say, nothing surprised them!

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They saw an aeroplane for the first time in their lives,

and they got into it as calmly as might be –

a man must not show that he is frightened of anything.

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As for the monks, the lamas, it was even more simple:

they said that all this had already existed long ago,

only men had not considered it useful,

so had forgotten it…

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Pudovkin was very impressed by all this.

We made the film,

with a very strong feeling

for all its living material.’

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Interview recorded in Moscow (1965)

with

Anatoli Goloynya – Cinematographer,

Storm Over Asia.

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Page 149, Cinema in Revolution,

Hill and Wang, 1973.

Edited by Luda and Jean Schnitzer

and Marcel Martin.

Translated by David Robinson.

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As a result of the Khrushchev cultural thaw

Russians were able to see the work

of the Soviet experimental filmmakers

for the first time

since they were suppressed

under Stalin.

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Director Vsevolod Pudovkin’s 1928 film

Storm Over Asia 

can be found on YouTube.

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In 1848,

an archaeological expedition working in Egypt

discovered hieroglyphs of flying machines

at an ancient temple in Abydos,

several hundred miles south of Cairo.

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I do not claim copyright to the original image

of spectators & the flying machine

(photographer unknown).

I have revised the image to create a new work

for non-commercial purposes.

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SAINTS IN MY RAIN by Silva Zanoyan Merjanian

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I learned the rain in cursive slants

I learned 
lying on doubts

spread on the sacred and not

spread on my bed, my pillow, my exhale

the crust of every lie I loved

tainted with silver sliver of your tongue

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I turned that night on its back

after you went to bed

your streets indebted

to shadows of restless dreams

bruising on its replaced ribs

where trash collectors compress

disposed remnants

in the ruble

life’s severed limbs

an envy here

a longing there

a nothingness holier than my prayers

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and I add

that face without the lips

under the face with muffled shame

under the face I used to have

on heaps of unfinished poems

where a lemon tree and jasmine blossoms

promised mornings

colored and scented at my fingertips

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I learned the rain in every lie

in stammer of your pavements

where Saints gather in line at rock bottoms stacked

between my howl and a crow’s black squawk

wrists dripping prayers on St Rita’s solemn face

she sympathizes but says tonight she owns the ledge

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there’s always mad laughter at the foot of beds

where Saints sleep on their sides facing the drapes

that catch the city’s quieting breath

misting under street lamps

that catch impelled compromise

in bourbon shots and blues on a clarinet

as lonely as you

that time when you asked my name

sometimes I tell you

long after you’ve gone to bed

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Silva Zanoyan Merjanian is a widely published poet residing in Southern California. Her work is featured in international publications.  Silva’s  second volume of poetry Rumor will be released by Cold River Press in March 2015.

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A Golden Compass by Hafiz

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Forget every idea of right and wrong
any classroom ever taught you

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Because
an empty heart, a tormented mind,
Unkindness, jealousy and fear are always the testimony
you have been completely fooled!

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Turn your back on those
who would imprison your wondrous spirit
with deceit and lies.

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Come, join the honest company
of the King’s beggars –
those gamblers, scoundrels and divine clowns
and those astonishing fair courtesans
who need Divine Love every night.

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Come, join the courageous
who have no choice
but to bet their entire world
that indeed,
indeed, God is Real.

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I will lead you into the circle
of the Beloved’s cunning thieves,
those playful royal rogues–
the ones you can trust for true guidance–
who can aid you
In this blessed calamity of life.

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Translated by Daniel Ladinsky

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